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Galton launched a debate that raged throughout the 20th century over nature versus nurture.
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So our ability to choose our fate is not free, but depends on our biological inheritance.Ĭheck out the full table of contents and find your next story to read. But we use those faculties-which some people have to a greater degree than others-to make decisions. Shortly after Darwin put forth his theory of evolution, his cousin Sir Francis Galton began to draw out the implications: If we have evolved, then mental faculties like intelligence must be hereditary. This shift in perception is the continuation of an intellectual revolution that began about 150 years ago, when Charles Darwin first published On the Origin of Species.
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The sciences have grown steadily bolder in their claim that all human behavior can be explained through the clockwork laws of cause and effect.
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As Barack Obama wrote in The Audacity of Hope, American “values are rooted in a basic optimism about life and a faith in free will.” It permeates the popular culture and underpins the American dream-the belief that anyone can make something of themselves no matter what their start in life. Today, the assumption of free will runs through every aspect of American politics, from welfare provision to criminal law. If we are not free to choose, he argued, then it would make no sense to say we ought to choose the path of righteousness. The great Enlightenment philosopher Immanuel Kant reaffirmed this link between freedom and goodness. In the Christian tradition, this is known as “moral liberty”-the capacity to discern and pursue the good, instead of merely being compelled by appetites and desires. Our codes of ethics, for example, assume that we can freely choose between right and wrong. F or centuries, philosophers and theologians have almost unanimously held that civilization as we know it depends on a widespread belief in free will-and that losing this belief could be calamitous.